Greetings!

It’s June 12, 2016, and I’ve just returned from presenting, at our combined Tikkun, joining 3 synagogues, in celebration of Shavuot….one way to view prayer practice, from the vantage point of having the rubric that’s been developed over centuries in the buddhism of Tibet.

The essential idea is that normative keva and kavannah can be expressed and understood even more clearly, when seen in terms of their fundamental relationship with mindfulness and awareness…which flow through the buddhist paths.

This presentation tracks that flow…hopefully to a good purpose

Chag Shavuot Sameach,

Ira Zukerman

Now…see below

Keva & Kavannah as expressions of Jewish practice

Or

Working (with) prayer

Keva and Kavannah as two wings of a bird, aka, mindfulness & awareness (or skillful means & wisdom)

A Jewish Buddhist 3 Yana paradigm for Reconstructing/engaging Jewish practice

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• Begin with the prayer for study

• Then….

Quoting from: Judaism 101 & Tracey R Rich:  http://www.jewfaq.org/prayer.htm#Who

“The Talmud states that it is permissible to pray in any language that you can understand; however, traditional Judaism has always stressed the importance of praying in Hebrew.”

Discuss…

• Optional clarification
  • Two types of Buddhism can be associated with Jewish practice
    • Frequently Judaism is associated with Theravadin practice, and I see often the net result is a preference to quiet sitting meditation being an outcome, vs engagement in prayer
    • Science meets Buddhism and expresses the differences
      • http://newswise.com/articles/nus-study-revealed-that-vajrayana-meditation-techniques-associated-with-tibetan-buddhism-can-enhance-brain-performance
    • I’d venture that Judaism is more consistent with the second type of “3 yana Buddhism,” where prayer is seen as the more robust expression of our tradition, and where meditation supports it
      • 3 yana view as a developmental view, leading up to prayer. Meditation & prayer are not “parallel tracks.”

A             Beginning

• Darkness vs basic goodness; what do you believe is foundational?
• Keva & kavannah as expressions through the yanas; foundation being the beginning
• Before presenting Shamata/vipassana, present the 3^rd blessing of the Shema, and review the principles of mindfulness reviewed therein
  • Practice
    • Consider that this may be included prior to davening
    • Before the Amidah, or at other sensitive places, aka immediately after Sunrise Blessings, or before Shochen Ad
    • Or replacing the kaddish, especially when no minyan is present

B             Middle

• Heart Sutra – arnhants had heart attacks. This is not kabbalah. Kavannah aspect can be thought to point to clinging, and to Devekut.  Likely these are associated with Jnana states, but unsure.  Awareness is open. The analogy of Shamata/vipassana and keva & kavannah is strong, but experimental, frankly
• Keva & kavannah (or mindfulness & awareness) is expressed through the 6 Paramitas:
  • Generosity, discipline, patience, joyful exertion, meditation, and wisdom
    • The aspects of Shamata and vipasana alternate through these 6 paramitas
  • Another important, and alchemical practice in the middle is broadly called Lojong practice…working with expressions.
    • And, one of these typifies and exemplifies these, being: Sending & taking
    • This is also known as tonglen
    • Similar to the Blessings practice IJS and others train in, I suspect this is lifted from the teachings of tonglen
      • Review and engage in tonglen practice
    • Show where this might be accorded with, in terms of mishebera-ich
      • A summary view of this middle view: realizing others are more important than oneself

C             Our Concluding portion

• Ideally, the preparations of beginning & middle would be required
  • We do have the kaddish, and mesheberach as normative practices
• One approach would be to stop the presses, and map out some of the other elements we could impute would be missing, by studying Kongtrul’s Creation & Completion, and contemplating such mapping, i.e., note we have no guru principle, nor stated commitment to “seeing through” nor egoless understanding of oneself in relation to the deity
  • Or, we could appreciate that as a community, we are jumping into davening, as our minhag, nevertheless, and consequently….let’s jump in
• Our suggestion…..as the practice has developed in Tibet…and as a culmination of the first two paths of practice, we now engage the liturgy in a somewhat normative way. But…we do this with the intent of visualizing all of the included elements…to the best of our ability.
  • Show (and read/practice together):
    • 3^rd blessing of the Amidah
    • Beginning of Mah Tovu
    • The Shema
    • And Micha Mocha
      • As highly representative, and appropriate targets
        • Along with the whole of the service
      • Notable notes from Kongtrul & Creation & Completion as strategies for visualization, with my edits. The 3 strategies to bring forward include:
        • Clearly visualizing the elements included in the prayer
        • Understanding the elements intended to be conveyed in the meaning of the prayer
        • Assuming a posture of chosenness
      • And note, with respect to the concepts of keva and kavannah, whereas I had presumed that we just missed the boat on the kavannah aspect (since the visualization practice is entirely the keva aspect), I’ve come to realize that the expression of the torah service really does serve as our appreciation of kavannah, to the keva of the form of the service as we have it.
        • Or, in other words, with respect to the morning service and mindfulness & awareness, aka, keva & kavannah:
          • The morning service is the keva and mindfulness aspect
          • And the torah service becomes the awareness aspect, I’d suggest

• Could revisit the question of BATNA (Best alternative to a negotiated agreement)
  • This paradigm asserts and recommends an approach we could and should take as we engage prayer practice
    • Now that the idea has been introduced, what would we consider doing instead (while we daven)?